簡(jiǎn)介：學(xué)校代碼學(xué)校代碼11658學(xué)號(hào)號(hào)2010203050101分類號(hào)號(hào)A121密級(jí)級(jí)無碩士學(xué)位論文資本論哲學(xué)語境研究作者姓名周呈呈學(xué)科專業(yè)馬克思主義基本原理研究方向資本論研究指導(dǎo)教師種海峰教授申請(qǐng)學(xué)位類別法學(xué)碩士提交日期二○一三年五月

簡(jiǎn)介：內(nèi)蒙古師范大學(xué)碩士學(xué)位論文研究生教學(xué)應(yīng)有的哲學(xué)理念姓名張丹申請(qǐng)學(xué)位級(jí)別碩士專業(yè)課程與教學(xué)論哲學(xué)指導(dǎo)教師劉文霞20100501于各階段教學(xué)，而具有鮮明的個(gè)性。我們必須在教學(xué)中的各個(gè)環(huán)節(jié)，準(zhǔn)確把握這種特性，突出人才培養(yǎng)的特殊要求，才能達(dá)成研究生教學(xué)應(yīng)有的使命。希望本研究能夠起到拋磚引玉之用，激起更多的學(xué)者關(guān)注研究生教學(xué)理論的深入研究，推動(dòng)我國高層人才培養(yǎng)事業(yè)的更好發(fā)展。關(guān)鍵詞研究生，教學(xué)，哲學(xué)理念

簡(jiǎn)介：西安電子科技大學(xué)碩士學(xué)位論文現(xiàn)代西方文化的哲學(xué)反思與當(dāng)前主導(dǎo)文化精神的確立姓名白旭東申請(qǐng)學(xué)位級(jí)別碩士專業(yè)馬克思主義理論與思想政治教育指導(dǎo)教師戎毓春200111ABSTRACTTHEMODERNIZATIONHISTORYOFTHEWORLDDEMONSTRATESTHATMODEMIZATIONISFARMORETHANALLOBJECTIVEHISTORYCOUISEBEINGAHUMANCULTURALACTIVITYINBROADSENSE，MODERNIZATIONMUSTRESTITSOWNSUPPORTINGFORCEFORCULTUREONCERTAINCULTURALOPINIONANDSPIRITWITHTHEGUIDANCEOFTHEVIEWOFWORLDASWELLASTHEMETHODOLOGYOFMARXISM，ESSENTIALOPINIONSOFMATERIALANDDIALECTIVEAREEMPLOYEDINTHISPAPERTOGIVEAPROFOUNDREFLECTIONFROMTHEPOINTOFPHILOSOPHYONSCIENCEANDTECHNOLOGYRATIONALITYANDHUMANCENTEREDSPIRITWHICHISTHEESSENTIALONEFORTHECONSTRUCTIONOFMODEMWESTERNCULTURE，PARTICULARLYTHEMODEMINDUSTRYCIVILIZATIONBASEDONTHISKINDOFREFLECTION，THISPAPERDISCLOSESTHEOBJECTIVERULEOFTHETRANSITIONOFTHEDOMINANTCULTURALSPIRITINTHEPROCESSOFMODERNIZATIONANDFORMSTHEBASICCONNOTATIONOFTHELEADINGCULTURALSPIRITDOMINATEDBYSCIENCEANDTECHNOLOGYRATIONALITYANDMEASUREDBYVALUERATIONALITYWHICHFITSTOOURCURRENTSOCIALREALITYANDCHARACTERIZESTHEHARMONYUNITYOFTHESCIENCEANDTECHNOLOGYRATIONALITYTHISCONCLUSIONALSESULTSFROMTHECONSIDERINGTHEOBJECTIVEREALTYOFTHECAMPAIGNOFOVERALLMODERNIZATIONINOURCOUNTRYTARGETINGECONOMYMARKET，DEMOCRACYANDDIVERSITYINSOCIALSYSTEMANDCULTURE，ANDPROCEEDINGWITHTHEJUNCTIONOFTHETHEORYANDPRACTICE，RESHUFFLINGTHEVARIOUSBASICCULTURALSPIRITSKEYWORDWESTERNCULTUREREFLECTIONONPHILOSOPHYCULTURALSPIRIT

簡(jiǎn)介：分類號(hào)B2密級(jí)學(xué)校代碼10414學(xué)號(hào)碩士研究生學(xué)位論文王陽明的生命哲學(xué)思想研究王陽明的生命哲學(xué)思想研究THESTUDYOFWANGYANGMINGTHESTUDYOFWANGYANGMING’STHEYOFLIFESTHEYOFLIFEPHILOSOPHYPHILOSOPHY院所馬克思主義學(xué)院導(dǎo)師姓名學(xué)位類別中國哲學(xué)專業(yè)領(lǐng)域人生哲學(xué)二○一七年四月獨(dú)創(chuàng)性聲明本人聲明所呈交的學(xué)位論文是本人在導(dǎo)師指導(dǎo)下進(jìn)行的研究工作及取得的研究成果。據(jù)我所知，除了文中特別加以標(biāo)注和致謝的地方外，論文中不包含其他人已經(jīng)發(fā)表戒撰寫過的研究成果，也不包含為獲得戒其他教育機(jī)構(gòu)的學(xué)位戒證書而使用過的材料。與我一同工作的同志對(duì)本研究所做的任何貢獻(xiàn)均已在論文中作了明確的說明并表示謝意。學(xué)位論文作者簽名簽字日期年月日學(xué)位論文版權(quán)使用授權(quán)書本學(xué)位論文作者完全了解江西師范大學(xué)研究生院有關(guān)保留、使用學(xué)位論文的規(guī)定，有權(quán)保留并向國家有關(guān)部門戒機(jī)構(gòu)送交論文的電子版和紙質(zhì)版，允許論文被查閱和借閱。本人授權(quán)江西師范大學(xué)研究生院可以將學(xué)位論文的全部戒部分內(nèi)容編入有關(guān)數(shù)據(jù)庫進(jìn)行檢索，可以采用影印、縮印戒掃描等復(fù)制手段保存、匯編學(xué)位論文。（保密的學(xué)位論文在解密后適用本授權(quán)書）學(xué)位論文作者簽名導(dǎo)師簽名簽字日期年月日簽字日期年月日

簡(jiǎn)介：華東政法學(xué)院碩士學(xué)位論文區(qū)域性人權(quán)保護(hù)機(jī)構(gòu)及其運(yùn)行機(jī)制研究從現(xiàn)在的歐洲到未來的亞洲姓名楊柳申請(qǐng)學(xué)位級(jí)別碩士專業(yè)法律指導(dǎo)教師丁成耀20040101II到了雙重的保護(hù)即歐洲理事會(huì)建立的人權(quán)保護(hù)機(jī)制的保護(hù)和歐盟體系內(nèi)人權(quán)法律監(jiān)督機(jī)制的保護(hù)它們都對(duì)促進(jìn)和保護(hù)歐洲人權(quán)做出了貢獻(xiàn)本章從歐洲理事會(huì)建立的世界上第一個(gè)區(qū)域性的人權(quán)保護(hù)機(jī)構(gòu)的產(chǎn)生及發(fā)展談起之后對(duì)以上兩個(gè)歐洲人權(quán)保護(hù)機(jī)構(gòu)的組成及其職能以及它們與締約國關(guān)系的協(xié)調(diào)等內(nèi)容作了闡述本章的最后作者對(duì)現(xiàn)行歐洲人權(quán)保護(hù)機(jī)構(gòu)及其機(jī)制進(jìn)行了評(píng)價(jià)總結(jié)了歐洲人權(quán)機(jī)構(gòu)的優(yōu)點(diǎn)及有待改善的方面肯定了歐洲機(jī)制對(duì)完善和發(fā)展人權(quán)國際區(qū)域保護(hù)機(jī)制所具有的重要意義第三章建立亞洲人權(quán)保護(hù)機(jī)構(gòu)的設(shè)想本章作者首先分析了在亞洲建立區(qū)域性人權(quán)保護(hù)機(jī)構(gòu)的必要性及可能性然后指出了在亞洲建立人權(quán)保護(hù)機(jī)構(gòu)可能面對(duì)的現(xiàn)實(shí)困難并針對(duì)這些困難提出了相應(yīng)的對(duì)策最后作者在借鑒歐洲人權(quán)機(jī)構(gòu)成功經(jīng)驗(yàn)的基礎(chǔ)上結(jié)合亞洲特定的情況對(duì)亞洲可能建立的人權(quán)保護(hù)機(jī)構(gòu)及其運(yùn)行機(jī)制的模式提出了具體的建議本文的主要意義在于作者肯定了區(qū)域人權(quán)保護(hù)機(jī)構(gòu)及其運(yùn)行機(jī)制對(duì)促進(jìn)保護(hù)和發(fā)展人權(quán)所具有的重要價(jià)值并為尋求亞洲人權(quán)保護(hù)的出路進(jìn)行了積極的探索關(guān)鍵詞人權(quán)國際保護(hù)區(qū)域性人權(quán)保護(hù)機(jī)構(gòu)及其運(yùn)行機(jī)制次區(qū)域人權(quán)保護(hù)機(jī)構(gòu)

簡(jiǎn)介：後里大擎碩士學(xué)位論文論戰(zhàn)后日本的亞洲區(qū)域合作政策、院系專業(yè)姓名指導(dǎo)教師完成日期X953935學(xué)校代碼Z10246學(xué)號(hào)032017071國際關(guān)系與公共事務(wù)學(xué)院國際政治玉利廣幸包霞琴教授2006年5月10目ABSTRACTTHISPAPERANALYSESJAPANESEASIANREGIONALCOOPERATIONPOLICY’SFEATURESAFTERTHEWORLDWAR1I．FROMTHEVIEWPOINTSOFHISTORY，ITISSEPARATEDFROMTHREEPERIODS．THEFIRSTIS1950’S一1960’S．THESECONDIS1970’S一1980’S．THELASTISPOSTWORLDWARERA．ATTHESAMETIME，AUTHOREXPLORETHESTRATEGICAIMSOFJAPAN’S“EASTASIACOMMUNITY’’ANDITSPROSPECTS．KEYWORDRECURRENCETOASIA，ASIAPACIFIC，EASTASIAINDEXNUMBERD830Ⅱ

簡(jiǎn)介：D8U8密級(jí)學(xué)校代碼毒量大季碩士學(xué)位論文中國對(duì)外政策中亞洲意識(shí)的發(fā)展及影響指導(dǎo)教師學(xué)科專業(yè)名稱論文提交日期玲文答辯目期答辯委員會(huì)主席’II建勛工圣誦教授網(wǎng)際關(guān)系2006年5月LOI博艾振教授ABSTRACTITISMOREOBVIOUSANDDESERVESOURCONCERNTHATASIANAWARENESSHASCOMEINTOBEINGANDDEVELOPEDRAPIDLYINCHINESEDIPLOMACYTHEAUTHOZ、ANALYZESTHEMEANINGOFASIANAWARENESSGUIDEDBYTHETHEORYOFSOCIALCONSTRUTIONISMANDCOMPARESITWITHTHEEUROPEANIDEAFORCHINA，ASIANAWARENESSMEANSTHEREORIENTATIONANDPURSUITFORTHENATIONALIDENTITYWHICHHASEXPERIENCEDAFEWCHANGESSINCETHEFOUNDATIONOFPRCACCORDINGTOTHEDOMESTICHISTORICALENVIRONMENTANDABROAD，WHICHLEADSTOTHEASIANAWARENESSEVENTUALLYTHROUGHTHEMOREANDMOREINTENSERELATIONSANDTHEMULTILATERALINSTITNTIONSBETWEENCHINAANDOTHERASIANCOUNTRIES，ASWELLASTHECOOPERATIONAGAINSTIMPORTANTSOCIALISSUESTHEEMERGENCEOFASIANAWARENESSINFLUENEESCHINESEDIPLOMACYPROFOUNDLYREFORMINGITSCONCEPTOFNATIONALINTERESTS，CHANGINGEVALUATIONABOUTTHEASIANSITUATIONS，ANDTRANSFORMINGTHEDIPLOMATICVIEW，STRESSANDSTYLETHUSCHINAWILLTAKEMOREINTERNATIONALRESPONSIBILITIESASANASIANPOWERANDPURSUETHEHARMONYOFBENEFITSOFA11PARTICIPANTS，WHICHCOULDPUTITTOTHELEADINGROLEINASIANCOOPERATIONANDMAKEOTHERCOUNTRIESNOTAFRAIDOFCHINESEPOWERITMAYBRINGTHEESSENTIALCHANGESOFTHEASIANPOLITICALMAPINTHEFUTUREKEYWORDSCHINA；DIPLOMACY；ASIANAWARENESS；REGIONALCOOPERATION

簡(jiǎn)介：華中師范大學(xué)碩士學(xué)位論文論中國哲學(xué)“言象意”觀對(duì)意境理論的影響姓名羅譞申請(qǐng)學(xué)位級(jí)別碩士專業(yè)文藝學(xué)指導(dǎo)教師李建中2002121ABSTRACTINTHEHISTORYOFCHINESELITERARYTHEORYANDCRITICISM，THEWORSHIPANDPURSUITOFAESTHETICTHEMEOFPOETRYSUCHAS“HAPPYBLENDOFFEELINGANDSERING”、“CONNOTATION’AND“IMAGESBEHINDTHEREALPICTURES’，PASSESFORMGENERATIONTOGENERATION，ANDTHEORIGINALSPIRITOFTHISLIESWITHTHEOUTLOOKOFCHINESEPHILOSOPHYTHE“WORDIMAGEIDEA’PATTEM，THATIS，F(xiàn)ROMTAOISTTOYIZHUANTOTHETHOUGHTSOFMETAPHYSICSANDBUDDHISTPHILOSOPLYINWEIANDJINDYNASTY，SUCHASTHATWORDSCAN’TEXPRESSALLTHEIDEAS，THATALLIDEASORSIGNIFICANCEARESHOWNTHROUGHESTABLISHEDIMAGESANDTHATWORDSAREFORGOTTENONGAININGTHEIDEASTLLISPATTERNOFTHOUGHTSHASADIRECTANDSIGNIFICANTINFLUENCEONTHECHINESECULTURE111EESTABLISHMENTOFTHETHEORYOFTHEMOODOFALITERARYWORK，ISTHEMOSTIMPORTANTOUTCOMINGTHEORIGINALPHILOSOPHYOFTHISESTABLISHMENTISUPTOLITERATIS’UNSATISFACTIONWITHTHEFORMANDUNCONTENTMENTWITHTHEBEINGSTATEINREALITYANDDEMANDTOSURPASSTHEREALITYTOOVERSTEPTHEFORMANDGETTOTHENOUMENONTLLEMOODOFWAYTHEREFORE，THETRUTHOFPHILOSOPHYOFTHETHEORYOFTHEMOODOFALITERARYWORK，ISTHATFEELINGANDSETTINGBLENDWITHWAYTHATWAYISBEYONDWORDS，ANDTHATWAYEXISTSBYTHEIMAGETHENWECANEASILYSEETHAT，THECOMMONTHEORYOFTHEMOODOFALITERARYWORKEMPHASIZESTHEAPPRECIATIONOFTHEBEAUTIFULOFTHEINNERMEANINGITDISCOVERSLYRICSCHARACTERISTICSOFAPPRECIATIONOFTHEBEAUTIFULSUCHAS“HAPPYBLENDOFFEELINGANDSETTING”“CONNOTATION’’AND“MAGESBEHINDTHEREALPICTURES”BUTITDOESN’TOREVENCAN’TANSWERTHEQUESTION一WHYCANTHESUBJECTIVEIDEAANDOBJECTIVEMOODBEBLENDEDWITHEACHOTHERANDCREATEINNUMERABLE“CONNOTATIONS”AND“IMAGESBEHINDTHEREALPICTURES”THEBASICREASONFORTHISISTHATITIGNORESTHEMETAPHYSICALASPECTONLYAFTERINTRODUCINGTHEOUTLOOKOF“WORDIMAGEIDEA’’PATTERNBASEDONTHECHINESEONTOLOGYCANTHEQUESTIONHAVEAMORESATISFACTORYANSWERTILISTHOUGHTPATTERNEXPERIENCEDACOMPLICATEDPROCESSOFDEVELOPMENTANDEVOLUTIONBYCARDINGANDANALYZINGTHISPROCESS，THEESSAYINQUIRESINTOTHEBACKGROUNDOFTHEFORMINGOFTHETHEORYOFTHEMOODOFALITERARYWORKANDTHEINNERMEANINGOFITSARRANGEMENTKEYWORDSWORD；IMAGE；IDEA；ARTISTICCONCEPTION；NOMINAL；TAOISMII

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